February 8, 2010

Chinese God Hok Lok Siew

The Deities of the Stars
Chinese God
Hok Lok Siew
The Chinese, more than people of other nations, hold a firm belief in the symbolic meaings of objects.  All auspicious objects and their history have meanings.

One auspicious object that is widely known among the Chinese is the Hok Lok Siew, the Deities of the Stars according to Toaist belief.  These Deities stand for happiness, prosperity and power.

Hok symbolizes happiness, achievement and good luck.
Lok is the symbol of prosperity, wealth, fame, rank and progress in work.
Siew is the symbol of good health and long life and is usually used for the sixth cycle birthday celebration or as a birthday wish.

The Hok Lok Siew is thus considered as an auspiciuos object that is used as a gift because it stands for perfection in all aspects of life.

credit :  Thai Stamp Bulletin Vol. 2010

February 2, 2010

Wat Leng Nei Yee 2, Wat Boromrachakanjanapisekanussorn

Wat Leng Nei Yee 2
This is the new Chinese Buddist Temple in Thailand and contains several deities specific Chinese worship.
The temple is on Bang Bua Thong Road.   
Photo Album :  










January 25, 2010

Elephant Sculpture

Elephant Sculpture





Built in 2009 to represent the contemporary art piece from Thailand and featured among the sculptural masterpieces from created by artists around the globe, at the Fountain Ground, CentralWorld shopping complex, Bangkok.

Elephant has been regarded as a cultural icon of Thailand for centuries.  The elephant sculpture is casted in bronze comprising a family of elephant characters from a story of "Little Elephant Stops Global Warming".

This underlines ThaiBev's commitment to help flight against warming.

Title            :  "Elephant Stops Global Warming"
Technique   :  Bronze Sculture
Artist          :  Mr. Wijit Apichartkriengkrai
Opening Ceremony  :   16 December, 2009
Producer     :  Thai Beverage Public Company Limited
Venue         :  Central Worl shopping complex, Bangkok

credit  :  Elephant Sculpture singed board

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January 18, 2010

Silom Festival 2010

Silom Festival 2010
at Silom road, Bangkok
17th January, 2010  time : 10.00-24.00
Music, Foods, Family, Exhibition, Shopping, Street Performances, Art&Culture
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January 13, 2010

Phimai Historical Park, Nakornratchasima Province

Phimai Historical Park, one of the grandest and most important Khmer historical sites in Thailand, located in the town of Phimai, Nakhon Ratchasima Province.      




** Nakhon Ratchasima, generally known as " Khorat ", is Thailand’s largest province situated on sprawling northeast plateau. Located approximately 260 kilometers northeast of Bangkok, the city itself serves as the gateway to the lower northeastern region.

The word Phimai appears in an inscription on a stone slab at the front doorway of the building as well as
in many other structures. It is believed that the word Phimai referred to a religious figure or site.

The Phimai Sanctuary is rectangular in shape and is 565 meters wide and 1,030 meters long. It consists of
ornately carved sandstone and laterite structures. The most special characteristic of the sanctuary is that
it is the only one that faces south while the others usually face east. This is probably because it was built
to face the route that the Khmers traveled from the capital of the empire, to the south of Phimai.

From stone inscriptions and the architectural style, the Phimai Sanctuary was most likely built at the end of
the 11th century during the reign of King Suriyaworaman I. The architectural style is that of the Baphuon style
that prospered at the time. However, some characteristics are similar to that of Angkor Wat, which became
popular at a later period. Some additions were made to the site in the early 18th Buddhist century during
the reign of King Chaiworaman VII when Phimai had close relations with the Khmer Empire. The sanctuary
was always a religious site of the Mahayana sect of Buddhism because King Suriyaworaman I and King
Chaiworaman VII were followers of the sect.

Important Structures in Phimai Sanctuary:
The Naga Bridge is the first part you pass when visiting the site. The bridge and lion figures stand in front of
the Gopura (porch) south of the main pagoda. The intention may have been to build a link between earth and
heaven according to both Hindu and Buddhist beliefs concerning the universe.


The Gopura was adapted as the wall around the sanctuary and the four entering porches. There is a large
corridor connecting the outer and inner areas of the main sanctuary. Above each porch is a lintel of various
designs. The Main Prang or pagoda is on an open area in a curved walkway. It is the centre of the site and is made entirely of white sandstone and is different from the porches and walls that are made primarily of red sandstone. This is because white sandstone is more durable than red sandstone. The pagoda is 28 meters high, has a square base, a portico and stairways and doors in all 4 directions.

The pagoda consists of a base, outer walls, columns, and porches with beautiful designs. Of vital importance are the lintels that mostly recount the tale of Ramayana from Hinduism and tales of the Mahayana sect of Buddhism. The lintels above the 4 doorways of the main pagodas inner chamber, the most important room of the pagoda, are all about Buddhism reflecting the Buddhist influence that eventually surpassed that of Hinduism. The carvings are of the Baphoun style and the Angkor Wat style leading to the belief that the main pagoda was built at the end of the 12th century.

There are other pagodas, which are Prang Brahmadat in front of the main pagoda, Prang Hin Daeng and Ho Phram (Brahma Hall) to the right.

The park is open daily from 7.30 a.m. to 6 p.m. The admission is 40 baht. There are youth guides available to provide visitors with information about the site for free.

Credit : www.tourismthailand.org/attraction/nakhonratchasima-30-4014-1.html